2016年考研《英语一》真题

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

3． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

5． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

1． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

2． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

4． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

6． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

8． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

12． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

15． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

7． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

9． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

10． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

11． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

13． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

14． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

16． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

17． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

18． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

19． ______

Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)

　 In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, 　1　 those of the young woman, but also a matchmaker. A young man can 　2　 a likely spouse on his own and then ask his parents to 　3　 the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. 　4　, a girl may veto the spouse her parents have chosen. 　5　 a spouse has been selected, each family investigates the other to make sure its child is marrying 　6　 a good family.

　 The traditional wedding is a long and colorful affair. Formerly it lasted three days, 　7　 by the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and 　8　 prayers of blessing. Parts of the ceremony involve ritual hair cutting, 　9　 cotton threads soaked in holy water around the bride’s and groom’s wrists, and 　10　 a candle around a circle of happily married and respected couples to bless the 　11　. Newlyweds traditionally move in with the wife’s parents and may 　12　 with them up to a year, 　13　 they can build a new house nearby.

　 Divorce is legal and easy to 　14　, but not common. Divorced persons are 　15　 with some disapproval. Each spouse retains 　16　 property he or she 　17　 into the marriage, and jointly-acquired property is 　18　 equally. Divorced persons may remarry, but a gender prejudice 　19　 up: The divorced male doesn’t have a waiting period before he can remarry 　20　 the woman must wait ten months.

20． ______

　France, which prides itself as the global innovator of fashion, has decided its fashion industry has lost an absolute right to define physical beauty for women. Its lawmakers gave preliminary approval last week to a law that would make it a crime to employ ultra-thin models on runways. The parliament also agreed to ban websites that “incite excessive thinness” by promoting extreme dieting.

　　Such measures have a couple of uplifting motives. They suggest beauty should not be defined by looks that end up impinging on health. That’s a start. And the ban on ultra-thin models seems to go beyond protecting models from starving themselves to death—as some have done. It tells the fashion industry that it must take responsibility for the signal it sends women, especially teenage girls, about the social tape-measure they must use to determine their individual worth.

　　The bans, if fully enforced, would suggest to women (and many men) that they should not let others be arbiters of their beauty. And perhaps faintly, they hint that people should look to intangible qualities like character and intellect rather than dieting their way to size zero or wasp-waist physiques.

　　The French measures, however, rely too much on severe punishment to change a culture that still regards beauty as skin-deep and bone-showing. Under the law, using a fashion model that does not meet a government-defined index of body mass could result in a $85,000 fine and six months in prison.

　　The fashion industry knows it has an inherent problem in focusing on material adornment and idealized body types. In Denmark, the United States, and a few other countries, it is trying to set voluntary standards for models and fashion images that rely more on peer pressure for enforcement.

　　In contrast to France’s actions, Denmark’s fashion industry agreed last month on rules and sanctions regarding the age, health, and other characteristics of models.The newly revised Danish Fashion Ethical Charter clearly states: “We are aware of and take responsibility for the impact the fashion industry has on body ideals, especially on young people.” The charter’s main tool of enforcement is to deny access for designers and modeling agencies to Copenhagen Fashion Week (CFW), which is run by the Danish Fashion Institute. But in general it relies on a name-and-shame method of compliance.

　　Relying on ethical persuasion rather than law to address the misuse of body ideals may be the best step. Even better would be to help elevate notions of beauty beyond the material standards of a particular industry.

According to the first paragraph, what would happen in France?

　France, which prides itself as the global innovator of fashion, has decided its fashion industry has lost an absolute right to define physical beauty for women. Its lawmakers gave preliminary approval last week to a law that would make it a crime to employ ultra-thin models on runways. The parliament also agreed to ban websites that “incite excessive thinness” by promoting extreme dieting.

　　Such measures have a couple of uplifting motives. They suggest beauty should not be defined by looks that end up impinging on health. That’s a start. And the ban on ultra-thin models seems to go beyond protecting models from starving themselves to death—as some have done. It tells the fashion industry that it must take responsibility for the signal it sends women, especially teenage girls, about the social tape-measure they must use to determine their individual worth.

　　The bans, if fully enforced, would suggest to women (and many men) that they should not let others be arbiters of their beauty. And perhaps faintly, they hint that people should look to intangible qualities like character and intellect rather than dieting their way to size zero or wasp-waist physiques.

　　The French measures, however, rely too much on severe punishment to change a culture that still regards beauty as skin-deep and bone-showing. Under the law, using a fashion model that does not meet a government-defined index of body mass could result in a $85,000 fine and six months in prison.

　　The fashion industry knows it has an inherent problem in focusing on material adornment and idealized body types. In Denmark, the United States, and a few other countries, it is trying to set voluntary standards for models and fashion images that rely more on peer pressure for enforcement.

　　In contrast to France’s actions, Denmark’s fashion industry agreed last month on rules and sanctions regarding the age, health, and other characteristics of models.The newly revised Danish Fashion Ethical Charter clearly states: “We are aware of and take responsibility for the impact the fashion industry has on body ideals, especially on young people.” The charter’s main tool of enforcement is to deny access for designers and modeling agencies to Copenhagen Fashion Week (CFW), which is run by the Danish Fashion Institute. But in general it relies on a name-and-shame method of compliance.

　　Relying on ethical persuasion rather than law to address the misuse of body ideals may be the best step. Even better would be to help elevate notions of beauty beyond the material standards of a particular industry.

The phrase “impinging on” (Line 2, Para. 2) is closest in meaning to ______.

　France, which prides itself as the global innovator of fashion, has decided its fashion industry has lost an absolute right to define physical beauty for women. Its lawmakers gave preliminary approval last week to a law that would make it a crime to employ ultra-thin models on runways. The parliament also agreed to ban websites that “incite excessive thinness” by promoting extreme dieting.

　　Such measures have a couple of uplifting motives. They suggest beauty should not be defined by looks that end up impinging on health. That’s a start. And the ban on ultra-thin models seems to go beyond protecting models from starving themselves to death—as some have done. It tells the fashion industry that it must take responsibility for the signal it sends women, especially teenage girls, about the social tape-measure they must use to determine their individual worth.

　　The bans, if fully enforced, would suggest to women (and many men) that they should not let others be arbiters of their beauty. And perhaps faintly, they hint that people should look to intangible qualities like character and intellect rather than dieting their way to size zero or wasp-waist physiques.

　　The French measures, however, rely too much on severe punishment to change a culture that still regards beauty as skin-deep and bone-showing. Under the law, using a fashion model that does not meet a government-defined index of body mass could result in a $85,000 fine and six months in prison.

　　The fashion industry knows it has an inherent problem in focusing on material adornment and idealized body types. In Denmark, the United States, and a few other countries, it is trying to set voluntary standards for models and fashion images that rely more on peer pressure for enforcement.

　　In contrast to France’s actions, Denmark’s fashion industry agreed last month on rules and sanctions regarding the age, health, and other characteristics of models.The newly revised Danish Fashion Ethical Charter clearly states: “We are aware of and take responsibility for the impact the fashion industry has on body ideals, especially on young people.” The charter’s main tool of enforcement is to deny access for designers and modeling agencies to Copenhagen Fashion Week (CFW), which is run by the Danish Fashion Institute. But in general it relies on a name-and-shame method of compliance.

　　Relying on ethical persuasion rather than law to address the misuse of body ideals may be the best step. Even better would be to help elevate notions of beauty beyond the material standards of a particular industry.

Which of the following is true of the fashion industry?

　France, which prides itself as the global innovator of fashion, has decided its fashion industry has lost an absolute right to define physical beauty for women. Its lawmakers gave preliminary approval last week to a law that would make it a crime to employ ultra-thin models on runways. The parliament also agreed to ban websites that “incite excessive thinness” by promoting extreme dieting.

　　Such measures have a couple of uplifting motives. They suggest beauty should not be defined by looks that end up impinging on health. That’s a start. And the ban on ultra-thin models seems to go beyond protecting models from starving themselves to death—as some have done. It tells the fashion industry that it must take responsibility for the signal it sends women, especially teenage girls, about the social tape-measure they must use to determine their individual worth.

　　The bans, if fully enforced, would suggest to women (and many men) that they should not let others be arbiters of their beauty. And perhaps faintly, they hint that people should look to intangible qualities like character and intellect rather than dieting their way to size zero or wasp-waist physiques.

　　The French measures, however, rely too much on severe punishment to change a culture that still regards beauty as skin-deep and bone-showing. Under the law, using a fashion model that does not meet a government-defined index of body mass could result in a $85,000 fine and six months in prison.

　　The fashion industry knows it has an inherent problem in focusing on material adornment and idealized body types. In Denmark, the United States, and a few other countries, it is trying to set voluntary standards for models and fashion images that rely more on peer pressure for enforcement.

　　In contrast to France’s actions, Denmark’s fashion industry agreed last month on rules and sanctions regarding the age, health, and other characteristics of models.The newly revised Danish Fashion Ethical Charter clearly states: “We are aware of and take responsibility for the impact the fashion industry has on body ideals, especially on young people.” The charter’s main tool of enforcement is to deny access for designers and modeling agencies to Copenhagen Fashion Week (CFW), which is run by the Danish Fashion Institute. But in general it relies on a name-and-shame method of compliance.

　　Relying on ethical persuasion rather than law to address the misuse of body ideals may be the best step. Even better would be to help elevate notions of beauty beyond the material standards of a particular industry.

A designer is most likely to be rejected by CFW for ______.

　France, which prides itself as the global innovator of fashion, has decided its fashion industry has lost an absolute right to define physical beauty for women. Its lawmakers gave preliminary approval last week to a law that would make it a crime to employ ultra-thin models on runways. The parliament also agreed to ban websites that “incite excessive thinness” by promoting extreme dieting.

　　Such measures have a couple of uplifting motives. They suggest beauty should not be defined by looks that end up impinging on health. That’s a start. And the ban on ultra-thin models seems to go beyond protecting models from starving themselves to death—as some have done. It tells the fashion industry that it must take responsibility for the signal it sends women, especially teenage girls, about the social tape-measure they must use to determine their individual worth.

　　The bans, if fully enforced, would suggest to women (and many men) that they should not let others be arbiters of their beauty. And perhaps faintly, they hint that people should look to intangible qualities like character and intellect rather than dieting their way to size zero or wasp-waist physiques.

　　The French measures, however, rely too much on severe punishment to change a culture that still regards beauty as skin-deep and bone-showing. Under the law, using a fashion model that does not meet a government-defined index of body mass could result in a $85,000 fine and six months in prison.

　　The fashion industry knows it has an inherent problem in focusing on material adornment and idealized body types. In Denmark, the United States, and a few other countries, it is trying to set voluntary standards for models and fashion images that rely more on peer pressure for enforcement.

　　In contrast to France’s actions, Denmark’s fashion industry agreed last month on rules and sanctions regarding the age, health, and other characteristics of models.The newly revised Danish Fashion Ethical Charter clearly states: “We are aware of and take responsibility for the impact the fashion industry has on body ideals, especially on young people.” The charter’s main tool of enforcement is to deny access for designers and modeling agencies to Copenhagen Fashion Week (CFW), which is run by the Danish Fashion Institute. But in general it relies on a name-and-shame method of compliance.

　　Relying on ethical persuasion rather than law to address the misuse of body ideals may be the best step. Even better would be to help elevate notions of beauty beyond the material standards of a particular industry.

Which of the following maybe the best title of the text?

For the first time in history more people live in towns than in the country. In Britain this has had a curious result. While polls show Britons rate “the countryside” alongside the royal family, Shakespeare and the National Health Service (NHS) as what make them proudest of their country, this has limited political support.

　　A century ago Octavia Hill launched the National Trust not to rescue stylish houses but to save “the beauty of natural places for everyone forever”. It was specifically to provide city dwellers with spaces for leisure where they could experience “a refreshing air”. Hill’s pressure later led to the creation of national parks and green belts. They don’t make countryside any more, and every year concrete consumes more of it. It needs constant guardianship.

　　At the next election none of the big parties seem likely to endorse this sentiment. The Conservatives’ planning reform explicitly gives rural development priority over conservation, even authorizing “off-plan” building where local people might object. The concept of sustainable development has been defined as profitable. Labour likewise wants to discontinue local planning where councils oppose development. The Liberal Democrats are silent. Only Ukip, sensing its chance, has sided with those pleading for a more considered approach to using green land. Its Campaign to Protect Rural England struck terror into many local Conservative parties.

　　The sensible place to build new houses, factories and offices is where people are, in cities and towns where infrastructure is in place. The London agents Stirling Ackroyd recently identified enough sites for half a million houses in the London area alone, with no intrusion on green belts. What is true of London is even truer of the provinces.

　　The idea that “housing crisis” equals “concreted meadows” is pure lobby talk. The issue is not the need for more houses but, as always, where to put them. Under lobby pressure, George Osborne favours rural new-build against urban renovation and renewal. He favours out-of-town shopping sites against high streets. This is not a free market but a biased one. Rural towns and villages have grown and will always grow. They do so best where building sticks to their edges and respects their character. We do not ruin urban conservation areas. Why ruin rural ones?

　　Development should be planned, not let rip. After the Netherlands, Britain is Europe’s most crowded country. Half a century of town and country planning has enabled it to retain an enviable rural coherence, while still permitting low-density urban living. There is no doubt of the alternative—the corrupted landscapes of southern Portugal, Spain or Ireland. Avoiding this rather than promoting it should unite the left and right of the political spectrum.

Britain’s public sentiment about the countryside ______.

For the first time in history more people live in towns than in the country. In Britain this has had a curious result. While polls show Britons rate “the countryside” alongside the royal family, Shakespeare and the National Health Service (NHS) as what make them proudest of their country, this has limited political support.

　　A century ago Octavia Hill launched the National Trust not to rescue stylish houses but to save “the beauty of natural places for everyone forever”. It was specifically to provide city dwellers with spaces for leisure where they could experience “a refreshing air”. Hill’s pressure later led to the creation of national parks and green belts. They don’t make countryside any more, and every year concrete consumes more of it. It needs constant guardianship.

　　At the next election none of the big parties seem likely to endorse this sentiment. The Conservatives’ planning reform explicitly gives rural development priority over conservation, even authorizing “off-plan” building where local people might object. The concept of sustainable development has been defined as profitable. Labour likewise wants to discontinue local planning where councils oppose development. The Liberal Democrats are silent. Only Ukip, sensing its chance, has sided with those pleading for a more considered approach to using green land. Its Campaign to Protect Rural England struck terror into many local Conservative parties.

　　The sensible place to build new houses, factories and offices is where people are, in cities and towns where infrastructure is in place. The London agents Stirling Ackroyd recently identified enough sites for half a million houses in the London area alone, with no intrusion on green belts. What is true of London is even truer of the provinces.

　　The idea that “housing crisis” equals “concreted meadows” is pure lobby talk. The issue is not the need for more houses but, as always, where to put them. Under lobby pressure, George Osborne favours rural new-build against urban renovation and renewal. He favours out-of-town shopping sites against high streets. This is not a free market but a biased one. Rural towns and villages have grown and will always grow. They do so best where building sticks to their edges and respects their character. We do not ruin urban conservation areas. Why ruin rural ones?

　　Development should be planned, not let rip. After the Netherlands, Britain is Europe’s most crowded country. Half a century of town and country planning has enabled it to retain an enviable rural coherence, while still permitting low-density urban living. There is no doubt of the alternative—the corrupted landscapes of southern Portugal, Spain or Ireland. Avoiding this rather than promoting it should unite the left and right of the political spectrum.

According to Paragraph 2, the achievements of the National Trust are now being ______.

For the first time in history more people live in towns than in the country. In Britain this has had a curious result. While polls show Britons rate “the countryside” alongside the royal family, Shakespeare and the National Health Service (NHS) as what make them proudest of their country, this has limited political support.

　　A century ago Octavia Hill launched the National Trust not to rescue stylish houses but to save “the beauty of natural places for everyone forever”. It was specifically to provide city dwellers with spaces for leisure where they could experience “a refreshing air”. Hill’s pressure later led to the creation of national parks and green belts. They don’t make countryside any more, and every year concrete consumes more of it. It needs constant guardianship.

　　At the next election none of the big parties seem likely to endorse this sentiment. The Conservatives’ planning reform explicitly gives rural development priority over conservation, even authorizing “off-plan” building where local people might object. The concept of sustainable development has been defined as profitable. Labour likewise wants to discontinue local planning where councils oppose development. The Liberal Democrats are silent. Only Ukip, sensing its chance, has sided with those pleading for a more considered approach to using green land. Its Campaign to Protect Rural England struck terror into many local Conservative parties.

　　The sensible place to build new houses, factories and offices is where people are, in cities and towns where infrastructure is in place. The London agents Stirling Ackroyd recently identified enough sites for half a million houses in the London area alone, with no intrusion on green belts. What is true of London is even truer of the provinces.

　　The idea that “housing crisis” equals “concreted meadows” is pure lobby talk. The issue is not the need for more houses but, as always, where to put them. Under lobby pressure, George Osborne favours rural new-build against urban renovation and renewal. He favours out-of-town shopping sites against high streets. This is not a free market but a biased one. Rural towns and villages have grown and will always grow. They do so best where building sticks to their edges and respects their character. We do not ruin urban conservation areas. Why ruin rural ones?

　　Development should be planned, not let rip. After the Netherlands, Britain is Europe’s most crowded country. Half a century of town and country planning has enabled it to retain an enviable rural coherence, while still permitting low-density urban living. There is no doubt of the alternative—the corrupted landscapes of southern Portugal, Spain or Ireland. Avoiding this rather than promoting it should unite the left and right of the political spectrum.

Which of the following can be inferred from Paragraph 3?

For the first time in history more people live in towns than in the country. In Britain this has had a curious result. While polls show Britons rate “the countryside” alongside the royal family, Shakespeare and the National Health Service (NHS) as what make them proudest of their country, this has limited political support.

　　A century ago Octavia Hill launched the National Trust not to rescue stylish houses but to save “the beauty of natural places for everyone forever”. It was specifically to provide city dwellers with spaces for leisure where they could experience “a refreshing air”. Hill’s pressure later led to the creation of national parks and green belts. They don’t make countryside any more, and every year concrete consumes more of it. It needs constant guardianship.

　　At the next election none of the big parties seem likely to endorse this sentiment. The Conservatives’ planning reform explicitly gives rural development priority over conservation, even authorizing “off-plan” building where local people might object. The concept of sustainable development has been defined as profitable. Labour likewise wants to discontinue local planning where councils oppose development. The Liberal Democrats are silent. Only Ukip, sensing its chance, has sided with those pleading for a more considered approach to using green land. Its Campaign to Protect Rural England struck terror into many local Conservative parties.

　　The sensible place to build new houses, factories and offices is where people are, in cities and towns where infrastructure is in place. The London agents Stirling Ackroyd recently identified enough sites for half a million houses in the London area alone, with no intrusion on green belts. What is true of London is even truer of the provinces.

　　The idea that “housing crisis” equals “concreted meadows” is pure lobby talk. The issue is not the need for more houses but, as always, where to put them. Under lobby pressure, George Osborne favours rural new-build against urban renovation and renewal. He favours out-of-town shopping sites against high streets. This is not a free market but a biased one. Rural towns and villages have grown and will always grow. They do so best where building sticks to their edges and respects their character. We do not ruin urban conservation areas. Why ruin rural ones?

　　Development should be planned, not let rip. After the Netherlands, Britain is Europe’s most crowded country. Half a century of town and country planning has enabled it to retain an enviable rural coherence, while still permitting low-density urban living. There is no doubt of the alternative—the corrupted landscapes of southern Portugal, Spain or Ireland. Avoiding this rather than promoting it should unite the left and right of the political spectrum.

The author holds that George Osborne’s preference ______.

For the first time in history more people live in towns than in the country. In Britain this has had a curious result. While polls show Britons rate “the countryside” alongside the royal family, Shakespeare and the National Health Service (NHS) as what make them proudest of their country, this has limited political support.

　　A century ago Octavia Hill launched the National Trust not to rescue stylish houses but to save “the beauty of natural places for everyone forever”. It was specifically to provide city dwellers with spaces for leisure where they could experience “a refreshing air”. Hill’s pressure later led to the creation of national parks and green belts. They don’t make countryside any more, and every year concrete consumes more of it. It needs constant guardianship.

　　At the next election none of the big parties seem likely to endorse this sentiment. The Conservatives’ planning reform explicitly gives rural development priority over conservation, even authorizing “off-plan” building where local people might object. The concept of sustainable development has been defined as profitable. Labour likewise wants to discontinue local planning where councils oppose development. The Liberal Democrats are silent. Only Ukip, sensing its chance, has sided with those pleading for a more considered approach to using green land. Its Campaign to Protect Rural England struck terror into many local Conservative parties.

　　The sensible place to build new houses, factories and offices is where people are, in cities and towns where infrastructure is in place. The London agents Stirling Ackroyd recently identified enough sites for half a million houses in the London area alone, with no intrusion on green belts. What is true of London is even truer of the provinces.

　　The idea that “housing crisis” equals “concreted meadows” is pure lobby talk. The issue is not the need for more houses but, as always, where to put them. Under lobby pressure, George Osborne favours rural new-build against urban renovation and renewal. He favours out-of-town shopping sites against high streets. This is not a free market but a biased one. Rural towns and villages have grown and will always grow. They do so best where building sticks to their edges and respects their character. We do not ruin urban conservation areas. Why ruin rural ones?

　　Development should be planned, not let rip. After the Netherlands, Britain is Europe’s most crowded country. Half a century of town and country planning has enabled it to retain an enviable rural coherence, while still permitting low-density urban living. There is no doubt of the alternative—the corrupted landscapes of southern Portugal, Spain or Ireland. Avoiding this rather than promoting it should unite the left and right of the political spectrum.

In the last paragraph, the author shows his appreciation of ______.

　“There is one and only one social responsibility of business,” wrote Milton Friedman, a Nobel prize-winning economist, “That is, to use its resources and engage in activities designed to increase its profits.” But even if you accept Friedman’s premise and regard corporate social responsibility (CSR) policies as a waste of shareholders’ money, things may not be absolutely clear-cut. New research suggests that CSR may create monetary value for companies—at least when they are prosecuted for corruption.

　　The largest firms in America and Britain together spend more than $15 billion a year on CSR, according to an estimate by EPG, a consulting firm. This could add value to their businesses in three ways. First, consumers may take CSR spending as a “signal” that a company’s products are of high quality. Second, customers may be willing to buy a company’s products as an indirect way to donate to the good causes it helps. And third, through a more diffuse “halo effect,” whereby its good deeds earn it greater consideration from consumers and others.

　　Previous studies on CSR have had trouble differentiating these effects because consumers can be affected by all three. A recent study attempts to separate them by looking at bribery prosecutions under America’s Foreign Corrupt Practices Act (FCPA). It argues that since prosecutors do not consume a company’s products as part of their investigations, they could be influenced only by the halo effect.

　　The study found that, among prosecuted firms, those with the most comprehensive CSR programmes tended to get more lenient penalties. Their analysis ruled out the possibility that it was firms’ political influence, rather than their CSR stand, that accounted for the leniency: Companies that contributed more to political campaigns did not receive lower fines.

　　In all, the study concludes that whereas prosecutors should only evaluate a case based on its merits, they do seem to be influenced by a company’s record in CSR. “We estimate that either eliminating a substantial labour-rights concern, such as child labour, or increasing corporate giving by about 20% results in fines that generally are 40% lower than the typical punishment for bribing foreign officials,” says one researcher.

　　Researchers admit that their study does not answer the question of how much businesses ought to spend on CSR. Nor does it reveal how much companies are banking on the halo effect, rather than the other possible benefits, when they decide their do-gooding policies. But at least they have demonstrated that when companies get into trouble with the law, evidence of good character can win them a less costly punishment.

The author views Milton Friedman’s statement about CSR with ______.

　“There is one and only one social responsibility of business,” wrote Milton Friedman, a Nobel prize-winning economist, “That is, to use its resources and engage in activities designed to increase its profits.” But even if you accept Friedman’s premise and regard corporate social responsibility (CSR) policies as a waste of shareholders’ money, things may not be absolutely clear-cut. New research suggests that CSR may create monetary value for companies—at least when they are prosecuted for corruption.

　　The largest firms in America and Britain together spend more than $15 billion a year on CSR, according to an estimate by EPG, a consulting firm. This could add value to their businesses in three ways. First, consumers may take CSR spending as a “signal” that a company’s products are of high quality. Second, customers may be willing to buy a company’s products as an indirect way to donate to the good causes it helps. And third, through a more diffuse “halo effect,” whereby its good deeds earn it greater consideration from consumers and others.

　　Previous studies on CSR have had trouble differentiating these effects because consumers can be affected by all three. A recent study attempts to separate them by looking at bribery prosecutions under America’s Foreign Corrupt Practices Act (FCPA). It argues that since prosecutors do not consume a company’s products as part of their investigations, they could be influenced only by the halo effect.

　　The study found that, among prosecuted firms, those with the most comprehensive CSR programmes tended to get more lenient penalties. Their analysis ruled out the possibility that it was firms’ political influence, rather than their CSR stand, that accounted for the leniency: Companies that contributed more to political campaigns did not receive lower fines.

　　In all, the study concludes that whereas prosecutors should only evaluate a case based on its merits, they do seem to be influenced by a company’s record in CSR. “We estimate that either eliminating a substantial labour-rights concern, such as child labour, or increasing corporate giving by about 20% results in fines that generally are 40% lower than the typical punishment for bribing foreign officials,” says one researcher.

　　Researchers admit that their study does not answer the question of how much businesses ought to spend on CSR. Nor does it reveal how much companies are banking on the halo effect, rather than the other possible benefits, when they decide their do-gooding policies. But at least they have demonstrated that when companies get into trouble with the law, evidence of good character can win them a less costly punishment.

According to Paragraph 2, CSR helps a company by ______.

　“There is one and only one social responsibility of business,” wrote Milton Friedman, a Nobel prize-winning economist, “That is, to use its resources and engage in activities designed to increase its profits.” But even if you accept Friedman’s premise and regard corporate social responsibility (CSR) policies as a waste of shareholders’ money, things may not be absolutely clear-cut. New research suggests that CSR may create monetary value for companies—at least when they are prosecuted for corruption.

　　The largest firms in America and Britain together spend more than $15 billion a year on CSR, according to an estimate by EPG, a consulting firm. This could add value to their businesses in three ways. First, consumers may take CSR spending as a “signal” that a company’s products are of high quality. Second, customers may be willing to buy a company’s products as an indirect way to donate to the good causes it helps. And third, through a more diffuse “halo effect,” whereby its good deeds earn it greater consideration from consumers and others.

　　Previous studies on CSR have had trouble differentiating these effects because consumers can be affected by all three. A recent study attempts to separate them by looking at bribery prosecutions under America’s Foreign Corrupt Practices Act (FCPA). It argues that since prosecutors do not consume a company’s products as part of their investigations, they could be influenced only by the halo effect.

　　The study found that, among prosecuted firms, those with the most comprehensive CSR programmes tended to get more lenient penalties. Their analysis ruled out the possibility that it was firms’ political influence, rather than their CSR stand, that accounted for the leniency: Companies that contributed more to political campaigns did not receive lower fines.

　　In all, the study concludes that whereas prosecutors should only evaluate a case based on its merits, they do seem to be influenced by a company’s record in CSR. “We estimate that either eliminating a substantial labour-rights concern, such as child labour, or increasing corporate giving by about 20% results in fines that generally are 40% lower than the typical punishment for bribing foreign officials,” says one researcher.

　　Researchers admit that their study does not answer the question of how much businesses ought to spend on CSR. Nor does it reveal how much companies are banking on the halo effect, rather than the other possible benefits, when they decide their do-gooding policies. But at least they have demonstrated that when companies get into trouble with the law, evidence of good character can win them a less costly punishment.

The expression “more lenient” (line 2, Para. 4) is closest in meaning to ______.

　“There is one and only one social responsibility of business,” wrote Milton Friedman, a Nobel prize-winning economist, “That is, to use its resources and engage in activities designed to increase its profits.” But even if you accept Friedman’s premise and regard corporate social responsibility (CSR) policies as a waste of shareholders’ money, things may not be absolutely clear-cut. New research suggests that CSR may create monetary value for companies—at least when they are prosecuted for corruption.

　　The largest firms in America and Britain together spend more than $15 billion a year on CSR, according to an estimate by EPG, a consulting firm. This could add value to their businesses in three ways. First, consumers may take CSR spending as a “signal” that a company’s products are of high quality. Second, customers may be willing to buy a company’s products as an indirect way to donate to the good causes it helps. And third, through a more diffuse “halo effect,” whereby its good deeds earn it greater consideration from consumers and others.

　　Previous studies on CSR have had trouble differentiating these effects because consumers can be affected by all three. A recent study attempts to separate them by looking at bribery prosecutions under America’s Foreign Corrupt Practices Act (FCPA). It argues that since prosecutors do not consume a company’s products as part of their investigations, they could be influenced only by the halo effect.

　　The study found that, among prosecuted firms, those with the most comprehensive CSR programmes tended to get more lenient penalties. Their analysis ruled out the possibility that it was firms’ political influence, rather than their CSR stand, that accounted for the leniency: Companies that contributed more to political campaigns did not receive lower fines.

　　In all, the study concludes that whereas prosecutors should only evaluate a case based on its merits, they do seem to be influenced by a company’s record in CSR. “We estimate that either eliminating a substantial labour-rights concern, such as child labour, or increasing corporate giving by about 20% results in fines that generally are 40% lower than the typical punishment for bribing foreign officials,” says one researcher.

　　Researchers admit that their study does not answer the question of how much businesses ought to spend on CSR. Nor does it reveal how much companies are banking on the halo effect, rather than the other possible benefits, when they decide their do-gooding policies. But at least they have demonstrated that when companies get into trouble with the law, evidence of good character can win them a less costly punishment.

When prosecutors evaluate a case, a company’s CSR record ______.

　“There is one and only one social responsibility of business,” wrote Milton Friedman, a Nobel prize-winning economist, “That is, to use its resources and engage in activities designed to increase its profits.” But even if you accept Friedman’s premise and regard corporate social responsibility (CSR) policies as a waste of shareholders’ money, things may not be absolutely clear-cut. New research suggests that CSR may create monetary value for companies—at least when they are prosecuted for corruption.

　　The largest firms in America and Britain together spend more than $15 billion a year on CSR, according to an estimate by EPG, a consulting firm. This could add value to their businesses in three ways. First, consumers may take CSR spending as a “signal” that a company’s products are of high quality. Second, customers may be willing to buy a company’s products as an indirect way to donate to the good causes it helps. And third, through a more diffuse “halo effect,” whereby its good deeds earn it greater consideration from consumers and others.

　　Previous studies on CSR have had trouble differentiating these effects because consumers can be affected by all three. A recent study attempts to separate them by looking at bribery prosecutions under America’s Foreign Corrupt Practices Act (FCPA). It argues that since prosecutors do not consume a company’s products as part of their investigations, they could be influenced only by the halo effect.

　　The study found that, among prosecuted firms, those with the most comprehensive CSR programmes tended to get more lenient penalties. Their analysis ruled out the possibility that it was firms’ political influence, rather than their CSR stand, that accounted for the leniency: Companies that contributed more to political campaigns did not receive lower fines.

　　In all, the study concludes that whereas prosecutors should only evaluate a case based on its merits, they do seem to be influenced by a company’s record in CSR. “We estimate that either eliminating a substantial labour-rights concern, such as child labour, or increasing corporate giving by about 20% results in fines that generally are 40% lower than the typical punishment for bribing foreign officials,” says one researcher.

　　Researchers admit that their study does not answer the question of how much businesses ought to spend on CSR. Nor does it reveal how much companies are banking on the halo effect, rather than the other possible benefits, when they decide their do-gooding policies. But at least they have demonstrated that when companies get into trouble with the law, evidence of good character can win them a less costly punishment.

Which of the following is true of CSR, according to the last paragraph?

There will eventually come a day when The New York Times ceases to publish stories on newsprint. Exactly when that day will be is a matter of debate. “Sometime in the future,” the paper’s publisher said back in 2010.

　　Nostalgia for ink on paper and the rustle of pages aside, there’s plenty of incentive to ditch print. The infrastructure required to make a physical newspaper—printing presses, delivery trucks—isn’t just expensive; it’s excessive at a time when online-only competitors don’t have the same set of financial constraints. Readers are migrating away from print anyway. And though print ad sales still dwarf their online and mobile counterparts, revenue from print is still declining.

　　Overhead may be high and circulation lower, but rushing to eliminate its print edition would be a mistake, says BuzzFeed CEO Jonah Peretti.

　　Peretti says the Times shouldn’t waste time getting out of the print business, but only if they go about doing it the right way. “Figuring out a way to accelerate that transition would make sense for them,” he said, “but if you discontinue it, you’re going to have your most loyal customers really upset with you.”

　　Sometimes that’s worth making a change anyway. Peretti gives the example of Netflix discontinuing its DVD-mailing service to focus on streaming. “It was seen as a blunder,” he said. The move turned out to be foresighted. And if Peretti were in charge at the Times? “I wouldn’t pick a year to end print,” he said. “I would raise prices and make it into more of a legacy product.”

　　The most loyal customers would still get the product they favor, the idea goes, and they’d feel like they were helping sustain the quality of something they believe in. “So if you’re overpaying for print, you could feel like you were helping,” Peretti said. “Then increase it at a higher rate each year and essentially try to generate additional revenue.” In other words, if you’re going to make a print product, make it for the people who are already obsessed with it. Which may be what the Times is doing already. Getting the print edition seven days a week costs nearly $500 a year—more than twice as much as a digital-only subscription.

　　“It’s a really hard thing to do and it’s a tremendous luxury that BuzzFeed doesn’t have a legacy business,” Peretti remarked. “But we’re going to have questions like that where we have things we’re doing that don’t make sense when the market changes and the world changes. In those situations, it’s better to be more aggressive than less aggressive.”

The New York Times is considering ending its print edition partly due to ______.

There will eventually come a day when The New York Times ceases to publish stories on newsprint. Exactly when that day will be is a matter of debate. “Sometime in the future,” the paper’s publisher said back in 2010.

　　Nostalgia for ink on paper and the rustle of pages aside, there’s plenty of incentive to ditch print. The infrastructure required to make a physical newspaper—printing presses, delivery trucks—isn’t just expensive; it’s excessive at a time when online-only competitors don’t have the same set of financial constraints. Readers are migrating away from print anyway. And though print ad sales still dwarf their online and mobile counterparts, revenue from print is still declining.

　　Overhead may be high and circulation lower, but rushing to eliminate its print edition would be a mistake, says BuzzFeed CEO Jonah Peretti.

　　Peretti says the Times shouldn’t waste time getting out of the print business, but only if they go about doing it the right way. “Figuring out a way to accelerate that transition would make sense for them,” he said, “but if you discontinue it, you’re going to have your most loyal customers really upset with you.”

　　Sometimes that’s worth making a change anyway. Peretti gives the example of Netflix discontinuing its DVD-mailing service to focus on streaming. “It was seen as a blunder,” he said. The move turned out to be foresighted. And if Peretti were in charge at the Times? “I wouldn’t pick a year to end print,” he said. “I would raise prices and make it into more of a legacy product.”

　　The most loyal customers would still get the product they favor, the idea goes, and they’d feel like they were helping sustain the quality of something they believe in. “So if you’re overpaying for print, you could feel like you were helping,” Peretti said. “Then increase it at a higher rate each year and essentially try to generate additional revenue.” In other words, if you’re going to make a print product, make it for the people who are already obsessed with it. Which may be what the Times is doing already. Getting the print edition seven days a week costs nearly $500 a year—more than twice as much as a digital-only subscription.

　　“It’s a really hard thing to do and it’s a tremendous luxury that BuzzFeed doesn’t have a legacy business,” Peretti remarked. “But we’re going to have questions like that where we have things we’re doing that don’t make sense when the market changes and the world changes. In those situations, it’s better to be more aggressive than less aggressive.”

Peretti suggests that, in face of the present situation, the Times should ______.

There will eventually come a day when The New York Times ceases to publish stories on newsprint. Exactly when that day will be is a matter of debate. “Sometime in the future,” the paper’s publisher said back in 2010.

　　Nostalgia for ink on paper and the rustle of pages aside, there’s plenty of incentive to ditch print. The infrastructure required to make a physical newspaper—printing presses, delivery trucks—isn’t just expensive; it’s excessive at a time when online-only competitors don’t have the same set of financial constraints. Readers are migrating away from print anyway. And though print ad sales still dwarf their online and mobile counterparts, revenue from print is still declining.

　　Overhead may be high and circulation lower, but rushing to eliminate its print edition would be a mistake, says BuzzFeed CEO Jonah Peretti.

　　Peretti says the Times shouldn’t waste time getting out of the print business, but only if they go about doing it the right way. “Figuring out a way to accelerate that transition would make sense for them,” he said, “but if you discontinue it, you’re going to have your most loyal customers really upset with you.”

　　Sometimes that’s worth making a change anyway. Peretti gives the example of Netflix discontinuing its DVD-mailing service to focus on streaming. “It was seen as a blunder,” he said. The move turned out to be foresighted. And if Peretti were in charge at the Times? “I wouldn’t pick a year to end print,” he said. “I would raise prices and make it into more of a legacy product.”

　　The most loyal customers would still get the product they favor, the idea goes, and they’d feel like they were helping sustain the quality of something they believe in. “So if you’re overpaying for print, you could feel like you were helping,” Peretti said. “Then increase it at a higher rate each year and essentially try to generate additional revenue.” In other words, if you’re going to make a print product, make it for the people who are already obsessed with it. Which may be what the Times is doing already. Getting the print edition seven days a week costs nearly $500 a year—more than twice as much as a digital-only subscription.

　　“It’s a really hard thing to do and it’s a tremendous luxury that BuzzFeed doesn’t have a legacy business,” Peretti remarked. “But we’re going to have questions like that where we have things we’re doing that don’t make sense when the market changes and the world changes. In those situations, it’s better to be more aggressive than less aggressive.”

It can be inferred from paragraphs 5 and 6 that a “legacy product” ______.

There will eventually come a day when The New York Times ceases to publish stories on newsprint. Exactly when that day will be is a matter of debate. “Sometime in the future,” the paper’s publisher said back in 2010.

　　Nostalgia for ink on paper and the rustle of pages aside, there’s plenty of incentive to ditch print. The infrastructure required to make a physical newspaper—printing presses, delivery trucks—isn’t just expensive; it’s excessive at a time when online-only competitors don’t have the same set of financial constraints. Readers are migrating away from print anyway. And though print ad sales still dwarf their online and mobile counterparts, revenue from print is still declining.

　　Overhead may be high and circulation lower, but rushing to eliminate its print edition would be a mistake, says BuzzFeed CEO Jonah Peretti.

　　Peretti says the Times shouldn’t waste time getting out of the print business, but only if they go about doing it the right way. “Figuring out a way to accelerate that transition would make sense for them,” he said, “but if you discontinue it, you’re going to have your most loyal customers really upset with you.”

　　Sometimes that’s worth making a change anyway. Peretti gives the example of Netflix discontinuing its DVD-mailing service to focus on streaming. “It was seen as a blunder,” he said. The move turned out to be foresighted. And if Peretti were in charge at the Times? “I wouldn’t pick a year to end print,” he said. “I would raise prices and make it into more of a legacy product.”

　　The most loyal customers would still get the product they favor, the idea goes, and they’d feel like they were helping sustain the quality of something they believe in. “So if you’re overpaying for print, you could feel like you were helping,” Peretti said. “Then increase it at a higher rate each year and essentially try to generate additional revenue.” In other words, if you’re going to make a print product, make it for the people who are already obsessed with it. Which may be what the Times is doing already. Getting the print edition seven days a week costs nearly $500 a year—more than twice as much as a digital-only subscription.

　　“It’s a really hard thing to do and it’s a tremendous luxury that BuzzFeed doesn’t have a legacy business,” Peretti remarked. “But we’re going to have questions like that where we have things we’re doing that don’t make sense when the market changes and the world changes. In those situations, it’s better to be more aggressive than less aggressive.”

Peretti believes that, in a changing world, ______.

There will eventually come a day when The New York Times ceases to publish stories on newsprint. Exactly when that day will be is a matter of debate. “Sometime in the future,” the paper’s publisher said back in 2010.

　　Nostalgia for ink on paper and the rustle of pages aside, there’s plenty of incentive to ditch print. The infrastructure required to make a physical newspaper—printing presses, delivery trucks—isn’t just expensive; it’s excessive at a time when online-only competitors don’t have the same set of financial constraints. Readers are migrating away from print anyway. And though print ad sales still dwarf their online and mobile counterparts, revenue from print is still declining.

　　Overhead may be high and circulation lower, but rushing to eliminate its print edition would be a mistake, says BuzzFeed CEO Jonah Peretti.

　　Peretti says the Times shouldn’t waste time getting out of the print business, but only if they go about doing it the right way. “Figuring out a way to accelerate that transition would make sense for them,” he said, “but if you discontinue it, you’re going to have your most loyal customers really upset with you.”

　　Sometimes that’s worth making a change anyway. Peretti gives the example of Netflix discontinuing its DVD-mailing service to focus on streaming. “It was seen as a blunder,” he said. The move turned out to be foresighted. And if Peretti were in charge at the Times? “I wouldn’t pick a year to end print,” he said. “I would raise prices and make it into more of a legacy product.”

　　The most loyal customers would still get the product they favor, the idea goes, and they’d feel like they were helping sustain the quality of something they believe in. “So if you’re overpaying for print, you could feel like you were helping,” Peretti said. “Then increase it at a higher rate each year and essentially try to generate additional revenue.” In other words, if you’re going to make a print product, make it for the people who are already obsessed with it. Which may be what the Times is doing already. Getting the print edition seven days a week costs nearly $500 a year—more than twice as much as a digital-only subscription.

　　“It’s a really hard thing to do and it’s a tremendous luxury that BuzzFeed doesn’t have a legacy business,” Peretti remarked. “But we’re going to have questions like that where we have things we’re doing that don’t make sense when the market changes and the world changes. In those situations, it’s better to be more aggressive than less aggressive.”

Which of the following would be the best title of the text?